Christ the King Lutheran Church - New Brighton, MN
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  • Home
  • About Us
    • Values and Mission
    • News + Updates >
      • COVID-19 Updates
      • The Herald Archives
      • Life@CtK Blog
    • Racial Justice Resources
    • Leadership >
      • Staff
      • CtK Council Page
    • Become a Member
    • Contact Us
  • Worship
    • Worship Online >
      • Online Archives
      • Home Grown Worship
      • Servicio Cultivado en Casa
    • Special Services
  • Music
    • Virtual Choir
    • Music Ensembles
  • Get Involved
    • Faith Formation >
      • Children, Youth and Family >
        • Children
        • Youth
        • Confirmation
        • Summer at CtK
        • Safe Boundaries Policy
      • Adult Faith Formation
      • Small Groups
    • Mission >
      • Global Mission
      • Local Mission
    • Community >
      • Community Garden
      • Christ the King Foundation
      • Faith Community Nurses
      • Social Ministry
    • Bread Oven Ministry
    • "The One Thing" for Racial Justice
  • Giving
  • Members
    • Member resources
    • Scholarship Application

Retraining for (Church) Social Interactions

4/21/2021

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By Magdalena Wells, Interim Communications Administrator; adapted from Katherine Cusumano's NYT article, "Retraining for Social Interactions"
​
As a church community, we are bound up in one another and in the transitions that impact our life together. Now that more people are getting vaccinated and the world is starting to “open up,” we will need to navigate this period of transition, discomfort, apprehension, excitement, and hope together as a church. We will hold in tension how many things are true at the same time:
  • We long to be together, and we care intensely about one another's health - physical, mental, social. 
  • We adjusted to worshipping at a distance, and we know the richness of embodied worship life: sharing bread and wine, singing together, laying on hands.
  • We recognize the strength of our community, and we honor the fragility of our fears and our inability to navigate change perfectly. 
  • We are bound as one body in Christ, and we are the many members, with unique concerns, hopes, needs, gifts, and preferences in this transition.
A recent New York Times article, “Retraining for Social Interactions” explored the mental, social, and interpersonal transition to in-person engagements. We borrowed author Katherine Cusumano's five guideposts to consider the social and communal transition at Christ the King. As always, we rely on experts in medicine and scientific research to guide our safety practices.  

As you read, consider other ways we can support and honor one another.

1. 
Start Small
Our COVID Response Team and COVID reopening plan wisely account for gradations of activity. Holy Week was a wonderful example of blending in-person and virtual gatherings with choice for members. 

You might consider joining a small, in person gathering at church when the time comes. Give yourself the chance to “dip your toe in the water” by finding opportunities to experience the building or outdoor fellowship before diving into the deep end of in-person Sunday morning worship. 

2. Understand that it might take more effort
In this transition, the same activities we used to do with ease, like setting up a space for Bible Study or hosting a reception, may require more from us. That “more” could be energy, time, communication, or precautions. Events will involve careful planning and hosts will need to invest participants in expected precautions. 

For some in our community, the lockdowns have provided some relief from social anxieties, the pressure to say yes to every request, and the expectation to enjoy the same activities as others. For those, this adjustment will require even more energy. 

We ask for your grace with church staff and volunteers when we change modes of worship. For example, when we move to livestreaming in-person worship, the video will be less polished than what we are accustomed to now.

We can take these transitions as an opportunity to seek a “new normal” where each member finds a space, level of engagement, and energy balance that is comfortable and sustainable.

3. Set boundaries
We will need to set, hold, and share communal and individual boundaries.  As church leadership, we commit to sharing clear, explicit expectations for things like masking and distancing. Upholding those communal boundaries will require all of our effort. Individuals may have additional boundaries that they choose to set, such as offering touchless greetings at the passing of the peace or not lingering for fellowship after worship. Let’s strive to view one another’s boundary-setting as an act of love, not as rejection or judgment. 

4. Be prepared for awkward (even hard) conversations
Holding boundaries and building trust require open, honest communication/ This may feel new and uncomfortable. We may ask questions like: which pre-pandemic practices will we bring back? Which ought we retire or reimagine? What activities still require masking? Are there activities for which we need to require vaccination? How many people can come?

And then there are those smaller, more intimate communications, like expressing if we aren’t ready to receive hugs yet, turning down an invitation, or asking a friend if they are vaccinated.

Let’s approach these big questions and intimate conversations as being in service to a flourishing life together. With this lens, we embrace the messiness and challenge of communication, knowing the fruit it can bear that avoidance or silence never will.

5. Take your time
As a community, we will take time and intention in this transition. We urge this approach for individuals and families as well. Based on your unique needs and circumstances, join in-person events on the timeline that works for you. Your pastors will not be “taking attendance” or judging what members decide is the right time for them. Let’s extend this grace to ourselves and to one another. 
​

Reflection questions:
What do you need in the transition ahead, specific to church? What boundaries will you need to hold? What are you looking forward to with joy? As a community, how might we “start small?” How can we “start small” together?
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St. Thomas the Apostle: A Poem

4/15/2021

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The Gospel reading for this week is the familiar story of Thomas who says he must, "see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side" in order to believe that Jesus has risen.

We invite you to listen closely to 
the gospel reading this morning and then encounter dear, familiar "Doubting Thomas" through the fresh lens of poetry.  This piece can be found in Guite's 2012 collection, Sounding the Seasons: Seventy Sonnets for the Christian Year.

St. Thomas the Apostle
By Malcolm Guite
​

“We do not know . . . how can we know the way?”
Courageous master of the awkward question,
You spoke the words the others dared not say
And cut through their evasion and abstraction.
O doubting Thomas, father of my faith,
You put your finger on the nub of things:
We cannot love some disembodied wraith,
But flesh and blood must be our king of kings.
Your teaching is to touch, embrace, anoint,
Feel after him and find him in the flesh.
Because he loved your awkward counter-point,
The Word has heard and granted you your wish.
O place my hands with yours, help me divine
The wounded God whose wounds are healing mine.
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Death Has Lost Its Sting

4/7/2021

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Written by Pastor Peter Hanson
Thine is the glory, risen, conq’uring Son;
Endless is the vict’ry thou o’er death hast won!
Angels in bright raiment rolled the stone away,
Kept the folded grave clothes where thy body lay.

Thine is the glory, risen, conq’uring Son;
Endless is the vict’ry thou o’er death hast won!
—ELW 376

I imagine that we all have our favorite hymns for different seasons of the church year: this is my favorite Easter hymn. In fact, I have often said that it doesn’t quite feel like Easter to me until I’ve sung this hymn. At the same time, I don’t exactly know why; there are other hymns whose melody is as stirring, whose words are as memorable, whose theology is as solid. I’m willing to admit that it has much to do with familiarity—nostalgia, even—for what I believe Easter is.

Last year, many church leaders said that this was “an Easter like none other.” That seems less true this year, as Easter is actually more like last year than like any others prior to that! Once again, we will miss being together in the same place. We will miss shouting out “Christ is risen, indeed, Alleluia” in the echo-y space of the sanctuary. We will miss singing this hymn (and many others), backed up by the organ, the choir, maybe some brass. We will miss greeting one another in person, wishing one another a “Happy Easter.”

Let us not, however, miss the central message of Easter: that Jesus Christ is risen, indeed. That death itself has been defeated and never more holds sway over us. That we have been raised with Christ, given new life to be lived abundantly with and for our neighbors. That the glory belongs not to us, but to Jesus, the risen, conquering one. 

“Let the church with gladness hymns of triumph sing, for the Lord now liveth, death has lost its sting.”

Alleluia. Amen. 
​
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Engaging in Holy Week with Our Full Selves

4/1/2021

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Written by Pr. John Schwehn

As we enter Holy Week, God’s Word invites us to engage these sacred stories with our entire self, our whole body. In the liturgies of Palm Sunday, Maundy Thursday, Good Friday, and Easter, God uses each and every sense to reveal the truth of this awesome mystery: Jesus’ death and resurrection.
 
​Jesus washes your feet. How does that feel on your toes and soles? Jesus offers bread and wine. How do they taste, served your way from dusty and sweaty hands at the end of a long meal?
 
Jesus’ body is taken down from the cross and placed in a tomb. What do you smell? 
 
You go with the women to the grave early in the morning, before sunrise, to care for the body. It’s misty in the morning and, as you approach the tomb, you must squint to see through the fog. What do you see?
 
On Palm Sunday, what do you hear amidst a parade of Hosannas? Besides the shouting and singing, you would hear the hilarious braying of a donkey! And you would hear laughter, the laughter of oppressed people making a mockery of their oppressive ruler with this ridiculous pageantry. Laughter is a subversive tool for those from whom all worldly power has been taken away.  
 
So Jesus comes riding into the city not on a big, beautiful white horse (as Caesar would do), but on a donkey! Kind of funny. But it’s here, in this laughter, that people find hope. They see Jesus as a different kind of king, who comes not in power to hurt but in love to save.
 
But next, we continue to tune our ears to the sounds that will follow. So many sounds – difficult, horrible sounds – will emerge from Jesus’ body, from the mocking crowds, from the nails. These are the sounds that come when the powerful seek to snuff out those who would seek to mock them, those who would claim to be the Son of God.
 
Until, finally, at the cross…you would hear silence.
 
Siblings in Christ, in the holy days that are to come, tune your ears ever more attentively to the boundless grace of God. How it makes its loudest and most hopeful sounds in the hardest moments. How, finally, not even death can stop this grace from returning, singing us home.
 
Prayer

God of the silence,
Help us listen to the sounds of your grace. Help us to hear you in the laughter and in the silence, in the joy and in the weeping. Walk with us in our journey to the cross, and sing to us the beautiful songs of your merciful and boundless compassion.
Amen.


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Sharing Our Bread

3/19/2021

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Written by Priscilla Berg
WeAs spring slowly approaches, many of us are lamenting our “pandemic pounds” – the weight we gained from too much time in the house over the past year with easy access to the refrigerator. At the same time, the number of people in our country facing food insecurity nearly doubled, from 135 million in 2019 to 265 million in 2020.  In Minnesota, 1 in 12 people face food insecurity, including 1 in 8 children.* 

The impact was greatest for those who had the least, including low-wage workers and minority populations.

The result?  Ralph Reeder Food Shelf, which serves New Brighton and nearby communities, saw a 45% increase in demand in 2020. Many families used the food shelf for the first time. Ralph Reeder also met the crisis by moving to drive-by pick-up and even making over 2,300 deliveries direct to homes. 
Although we may soon see the economy slowly improve, even the pre-pandemic level of hunger is too high for our wealthy nation.

Lent is seen as a time of fasting and repentance, and Isaiah 58:6-7 says, “Is this not the fast I choose…Is it not to share your bread with the hungry…?”

One way we can “share our bread” is through donations to our partner, the Ralph Reeder Food Shelf.  Let’s set ourselves a challenge.  Let’s commit to donating what we would spend for our family’s food for one day (average of $12 per day per person in Minnesota), or two days, or even a week!
Cash donations are most effective because Ralph Reeder can purchase about $10 worth of food for every dollar donated. 

Donations can be made on their web site:  https://www.moundsviewschools.org/Domain/75  or by mailing a check to Ralph Reeder, 2544 Mounds View Blvd., Mounds View, MN 55112.  Call 651-621-6280 if you have questions or want to make an appointment.


We pray: Our Father, give us this day our daily bread, and move us to share it with our neighbor. Amen.

Priscilla Berg

P.S. Another place to support is Second Harvest Heartland, www.2harvest.org
​

*Source: www.feedingamerica.org/hunger-in-america
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For What Are We Being Prepared?

3/19/2021

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Written by Peter Hanson, Lead Pastor
​We’re just about half-way through the season of Lent. Though some days, it feels like it’s been Lent for a whole year! 

After all, it has been exactly a year since the rapidly unfolding COVID pandemic required us to close the Christ the King building. We moved our worship, faith formation, and community-building online. We learned not just how to tune in to worship, but to truly participate in online church in a whole new way. Summer and fall gave us opportunities to experiment with both drive-in and homegrown worship, even as our worship team became more accustomed to (if not particularly fond of) preaching and leading to a camera in an otherwise empty Sanctuary. A year on, however, we might well wonder if it is Lent again or still! 

The season of Lent is a time for reflection, repentance, and renewal—a time for turning toward and returning to God. We tend to think of Lent as a particularly somber time marked by self-sacrifice, but as we’ve been reminded many times already by our Bible readings this season, repentance is not so much a scary appearance before an angry God, but a homecoming to a loving parent one who lavishly celebrates our return. Normally, Lent lasts for forty days (not counting Sundays, as Sundays are considered “little Easters” and therefore not really part of Lent). Traditionally, these forty days were a time when people new to the Christian faith prepared for baptism at Easter.

This year, though, I continue to wonder for what else we are being prepared. 
  • Are we being prepared for the new life which awaits us on the other side of this pandemic, including a new and renewed life together as Christ’s Beloved Community?
  • Are we being prepared to live out our baptism in a slightly different way, now that we have experienced some of the challenging and rewarding aspects of connecting with one another electronically and at a distance? 
  • Are we being prepared to rethink the way we gather, the way we offer our ministry, the way we use our building, the way equip our staff, and the way we empower our members for ministry?
  • Are we being prepared to recalibrate what’s most important about Life at CtK—what is central, even essential to our life as disciples in this time and place?

​We walk through the season of Lent holding fast to the promise of Easter, praying as we journey that Christ would be made known to us again this year in new and inspiring ways. Let us also walk through what remains of this year-long Lenten-like season of COVID, praying as we journey that God would reveal to us the new life in Christ for which we are being prepared.
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Black History Year-Round

3/9/2021

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Written by Amity Lantz-Trier, Director of Youth and Family Faith Formation

As February has come to a close we have spent the last month honoring and remembering many of the Black men and women who have had an impact on our county in many different ways. We know Black history is happening constantly and we have been reminded of that more than ever this last year. The murder of George Floyd sparked a fire that has been continuously burning since May. 

We stood together to bring attention to racial injustice and police brutality, nationally celebrated Juneteenth, we supported Black businesses as much as we could, elected an array of Black and people of color to our local, state, and national governments, combated voter suppression linked to racism, and elected a Black and Asian American to be our first female Vice-President. 

To me, the most important work happened in our churches. We started asking questions, listening to stories, uplifting Black voices and planning. Planning on how to continue this movement. Planning on how to continue to make the world a better place for our BIPOC (Black, Indigenous, People of Color) sisters and brothers. 
We can’t stop now. Kathy Pierre of Relevant Magazine gives 5 great ways to continue and support our black communities:

Read
While figures of Black history won’t be in the forefront of the news, you can keep learning by reading books. Read books about society and the systems and institutions that were set up to keep Black people—and people of color—marginalized. Read biographies on lesser-known Black people who affected the United States and the world in great ways. Read fiction books written by Black writers. Read memoirs written by Black writers. Read to have an understanding and don’t be afraid to read other books and do research inspired by the books you’ve read.

Support Black Businesses and Creators
“Support small businesses” is a common rallying call in our country. This year, consider shopping from Black-owned businesses where you can and recommending them to your friends and family. In the same vein, look for Black creatives and creators and support their work. Whether that looks like paying Black writers to write—not just about race, buying art from Black artists, watching films and TV shows by Black screenwriters and directors, and listening to music from Black musicians

Add Black People to Your Networks
One of the downfalls of networking, aside from how much introverts hate it, is the way it unintentionally excludes people of color. When you’re networking or looking for young people to mentor, be intentional about looking for people of color you can connect to opportunities and other people who can help them succeed.

Support Nonprofits
Consider volunteering with or donating to nonprofit organizations that serve marginalized communities. Get plugged in and genuinely attempt to become part of that community in a way that will transform you and the people you’re helping.

Learn More History
Many cities across the United States and the world have museums focused on the history and contributions of Black people. Going to a museum is generally a cheap way to spend your day and you’ll come away with information you didn’t know before entering and you’ll be able to experience it and learn with an added visual component, which can even make old information feel new.
​

Most importantly we must continue to do the work in our churches. As the church, it is our responsibility to confront the silence and indifference concerning racial issues. We need a greater understanding of what the Kingdom of Heaven looks like here on earth and what part we have to play in the narrative. We turn to God in prayer first, asking for guidance and understanding as we continue to work towards a world in which all of God’s children are afforded the same privileges as one another.  
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One More Year

3/2/2021

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Written by Pastor John Rohde Schwehn

Luke 13:1-9 gives us a couple of Jesus stories that, at first, don’t seem to fit together. First, we hear the disciples asking Jesus about a horrific act carried out against their community: Pontius Pilate slaughtered some Jewish Galileans at the temple in Jerusalem. “Why?” they ask Jesus. “Why can such a horrific thing be allowed to happen?”

But rather than answering them, Jesus adds yet another tragedy to the catalogue of suffering: “Didn’t you hear about the big tower at Siloam that fell over and killed eighteen people?”

Two-thousand years later, the headlines continue to shock and disturb us: hundreds of thousands killed off by a novel virus; natural disaster, war, and terror continue to claim the lives of innocent people all around the world. We want to know, “Why? Why does this have to happen?”

But Jesus rejects our desire for easy answers. Jesus says “no” to any attempt to explain away other peoples’ misfortune, or pain. Those who were murdered in their house of worship, those crushed by a collapsing tower – they were no less beloved, no less good, no more ready to die than any of us. “Do you think that because these Galileans suffered in this way they were worse sinners than others?” Jesus asks. “No, I tell you!”

After all, the story we travel through Lent finds its climax on the cross: the only human who was literally without sin still met a horrible death. Being good is not what saves us. Those who we read about in our headlines were good, decent, and died too soon. We all know and love someone who died too soon.

So Jesus suggests repentance. After all, repentance is a practice that roots us more firmly in the soil of today. It keeps us honest when we fall short and daily names our need – and gratitude – for God. Repentance reminds us everything is a gift.

Enter the parable of the fig tree. The fig tree has not been growing figs. “Cut it down,” says the landowner. But the gardener (and remember that the risen Jesus appears to Mary as a gardener!), the gardener says, “No, let’s give it another year. Let’s put down some manure and give it one more year.”

Do you hear what this gardener is saying about this poor, dead tree? In the face of death, he opts for an act of hope and faith. One more year, one more year, one more year.

When our WHYs hold us captive to the fear of death, we have a God whose pardon, forgiveness, and love will always go on for one more year, and then another, and another. Because finally, by the grace of God, we are called to bear fruit that feeds the world, to repent so that our neighbors might thrive.

Prayer: Lord, make me a fig tree. Help me to bear fruit that feeds, heals, and loves this world. And, when I am too tired or scared to bear such fruit, grant me your everlasting pardon and mercy. Walk with me through this day, and all the days that are to come, until I rest eternally in your wide and loving embrace. Amen.
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Summary of CtK's 2021 Annual Meeting

2/22/2021

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Written by Jill Loegering, At-Large Council Member
 
The COVID-19 pandemic has propelled creative thinking with “out-of-the-box” accommodations for many activities. Since we are in Phase 2 of our reopening plan, hosting our Annual Meeting in-person this year was not suitable. Instead, we decided to embrace everything 2020 had taught us, and we jumped into hosting the meeting on Zoom.  We knew we had a 100- person login limit with Zoom and the “know-how” necessary to ensure it would be successful.

You can review the meeting minutes on CtK’s website lifeatctk.org* or, click here to be linked to the meeting recording.


First, really good news!  We exceeded the constitution-required number of members attending to achieve the quorum. As a result, the meeting was called to order at 10:37 am. We are very grateful members stepped-up to accomplish the business of the church.

There were three main things that we completed at the annual meeting. First, the election of a slate of nominees for the Congregational Council. Several new members were elected to continue their terms, and some new people were added to replace those whose terms were completed. Here’s the result of the unanimous vote:

The 2021 CtK Congregational Council will be: (*indicates elected at this meeting)
Council Officers: *Brett Kosec, President; *Diane Shallue, President-Elect; *Bob Benke, Secretary; *Dale Erickson, Treasurer
Council At-Large: (in alphabetical order) *Scott Black, Chris Frost, *Jill Loegering, Dawn Ralston, Maria Tenorio, *Paul Wilde-L’Heureux, and Peachu Yates.

The second goal was to highlight 2020 Ministry reports. No surprise, each report was given socially-distant via video by the leaders of each group. All reports included the changes in programing and activities due to COVID, along with their estimates of spring and summer plans in 2021.

The last goal was a major one. CtK’s Financial Report included two main documents. This meeting’s discussion centered around the document “Budget for Ministry: Summary of Comparison.” It centered around the concept of reduced income and reduced expenses, all due of course to the pandemic. Discussion also included the PPP loan, which we anticipate will be forgiven; if not forgiven, we will then plan to repay the loan.

Over all, the 2021 virtual Annual Meeting was a successful business meeting. It definitely didn’t have the communal feel of our previous meetings over the years, and it wasn’t immediately followed by a wonderful fellowship meal; but we march on. Thanks again to all who were willing and able to participate in this year’s style of meeting.

Jill Loegering, retiring Council Secretary
___________________________________________________________________

*(On lifeatctk.org, click on the words at the top of the page “About Us,” (No password is required for this page) and hover over them until you see the drop-down menu. Look down the list for “CtK Council Page,” and click on it. You will then see a highlighted box that reads: “Minutes of 2021 Annual meeting.”)
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The Assurance of Things Hoped For.

2/17/2021

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Written by Pastor Peter Hanson, Lead Pastor

“Faith is the assurance of things hoped for, the conviction of things not seen.” Hebrews 11:1.

In preparation for CtK’s annual meeting this Sunday, nominees to serve as officers, church council members, and members of this year’s nominating committee were each asked to share some of their own hopes for CtK in the immediate post-pandemic times. They shared everything from the hope of soon being able to worship together, sing together, and break bread together (form the CtK bread oven!), to leaning into what we’ve learned about worship and community during this pandemic, dismantling racist systems, and serving our neighbors in need. As we still don’t know exactly when this time of separation will be over, I hear in their words a good deal of faith. The hopes they have shared reveal their own faith-filled conviction, despite not yet having seen it for themselves, nor even knowing when they might get that chance.

Faith in the God we have come to know through Jesus Christ allows us the audacity to hope for such things. Such faith reassures us during times of confusion and doubt, and sustains us when we are feeling sad, isolated, or alone. It is faith in God that will see us through to the end of this pandemic time. And as we wait, it is good to share our hopes with one another.
  • My hope is that this time apart will remind us how good it is to be together—and help us not to take for granted the bonds of friendship and fellowship that we share.
  • My hope is that we hold on to some of our newfound practices of connectivity, relying on them for the sake of inclusion, and not simply convenience.
  • My hope is that we begin to rethink our place within the surrounding community, including reimagining how we might make better use of our building throughout the week.
  • My hope is that we will recommit ourselves to worship, faith formation, and community-building that highlights participation, purpose, and the practice of our faith, and relaxes a bit our emphasis on performance, perfection, and personal preferences.
  • My hope is that we gather more than we ever have around shared meals, shared stories, and shared service. 
  • My hope is that this long and painful year of being apart becomes just a blip in the story of life together as a vibrant, diverse, inviting, and generous congregation over the past sixty years--and counting!—as Christ the King.
May God continue to give us all the faith to hope, even when we cannot clearly see the future.
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Christ the King Lutheran Church
1900 7th St. NW
New Brighton, MN 55112
Phone: 651-633-4674


Sunday Morning Online Worship:
  • Online Worship Livestream at 9:30 am  
  • Online Zoom Coffee Hour at 10:30 am​​

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